| Pioneer 1847 Companies Previous
| Next
1847: Monday, May 3 - Indian scare alarmed
pioneer hunting party
Location: Elm Creek, Nebraska - Location:
40:43:10N 99:22:18W Elevation: 2262 feet
Date: May 3, 1847
Prairie fires continued to burn in the distance. Flames had destroyed
large areas of grass in the past three days and crept within a mile
of camp.
Because the fire had ruined much of the available grazing, Brigham
Young ordered 15 scouts to ride ahead and examine the route. If
possible, they were to find some areas of unburned grass.
The pioneers were positive the fires had been deliberately set
by Indians to destroy the grass and drive off the buffalo "so
we cannot subsist,' Norton Jacob wrote in his journal. He said the
prairie was burned over "or is still burning as far as the
eye can see."
Twenty men were designated as hunters and set forth on foot and
horseback, accompanied by two empty wagons. They split into two
parties in search of game.
The remainder of the camp stayed put near the water and grass
to rest the cattle, make wagon repairs and await reports of what
lay ahead on the trail.
One of the hunters, William A. Empey, was chasing an antelope
over a rise when he suddenly came upon what he described as "300
or 400 Indians," all of them mounted warriors hidden in a low
area near the river.
Empey wheeled his horse about and retreated at full speed, giving
the alarm to other hunters that a war party of Indians was coming.
"We returned immediately to camp at a pretty smart trot,"
Jacob reported.
Empey, 38, a Canadian who later became a missionary to England
and helped colonize some areas of southern Utah, was not to reach
Salt Lake Valley that year. He was among several men left behind
at one point to build a ferry for the pioneers who were still coming.
He entered the valley in 1848.
After the hunters returned to camp with the alarming news, other
men were sent out to gather those still on the prairie, including
the second party of hunters.
In this second group was Wilford Woodruff, who said he had a bad
cold which had settled in his side, but who had gone hunting despite
not feeling well.
He said his party had "marched 10 miles back and forth over
the hills and saw no game."
The hunters were sitting on a bluff taking a rest when they saw
"horsemen approaching from the camp in haste, bearing a red
flag." They walked down to meet the riders and learned of the
Indian alarm.
Woodruff said a large party of Indians in the area probably means
they are seeking to waylay small groups of pioneers and rob them
of their horses and clothing and "would take life if they could
not do it without."
As the hunters and searchers returned they managed to kill three
antelope and two buffalo calves and bring the carcasses back to
camp.
The buffalo calves were shot when one group of hunters encountered
a small herd. William Dykes dismounted from his mule to get a better
shot, "a dangerous practice," according to Jacob.
In this case, the mule broke away and ran after the fleeing buffalo.
One man tried to give chase, but his horse quickly tired. Stephen
Markham, who had a better horse, then pursued the mule for two or
three miles and finally caught it.
"Horses can be lost this way and never recovered," Jacob
said. Once an animal gets mixed in with the buffalo herd, there
is no way to get it back, he wrote.
The unfortunate Dykes, 31, a native Pennsylvanian, crossed the
plains several more times, but eventually left the Utah territory
and settled in Nebraska where he died in 1879.
While the hunters and scouts had considerable excitement and the
Indian scare, the rest of the camp set up forges, shoed horses,
repaired wagon wheels, continued to dry meat for jerky, did washing
and other camp chores.
That night the cannon was unlimbered and made ready. It was "fired
twice in the night, just to let the Indians know we were awake,"
Woodruff said.
- Source: 111
Days to Zion
- © Copyright 1997 Big Moon Traders and Hal Knight. All rights
reserved. No part of this book may be reproduced or utilized in
any form or by any means, electronic or mechanical, including
photocopying, recording or by any information storage and retrieval
system, without permission in writing from the publisher. This
includes educational uses.
|