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Pioneer 1848-1868 Companies
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1853 (age 18), Henriod, Gustave Louis Edward (French)
Childhood
I, Gustave Louis Edward Henriod, son of Jean Louis Henriod
and Domitile Deligne, was born August 25th, 1835, at Havre, Seine
Inferieura, France. My father was a descendant of "Halvetia," and
supposed to be of the Celtic original race of people, while Mother
was a thorough descendant of the old Britons who inhabited the country
called anciently, Brittany, whom the Roman Emperor Julius Caesar found
difficult to subdue or conquer in his magnificent conquests of 56.
Father's childhood and his first recollection of infancy will
refer the reader to the beautiful and quiet lake called "Leman"
in Switzerland where his father owned vineyards, farms and stock.
He took much pride in some of his pleasant and happy conversations
by telling his hearers that his father had in the family archives,
numerous genealogies of our ancestors, that could be traced back
to Henry the Fourth, King of France. Mother's recollection of her
childhood days seemed different. Her mother died and left her young
in years in care of an aunt and her own father who was then captain
of a French man-of-war. He was killed in a naval engagement some
years after. Mother drew the pension of her father even when she
lived in the United States until the day of her death. She died
in France at about the age of sixty-eight. Father's occupation was
shipping and consignment business, nearly the whole forwarding being
for the United States ports. Havre, our home, stood as one of the
largest, finest seaports and harbors in the world.
After my years of schooling were over and my father had examined
my scholastic qualifications, he had me placed in the office of
a maritime insurance company, named Fortune, doing a large insurance
business on ships going to all parts of the world. The age of sixteen
found me at the desk occupied at a salary of sixty francs per month
with the promise of an increase every year after. The privileges
of making friends and acquaintances among hundreds of leading merchants
and business men was equal to a good salary also. On the first day
of each month my welcome salary was received promptly and I was
very proud to place it into my father's hands. If I was in need
of pocket change he would provide me with the same, otherwise I
never had any claim nor disposition to use any part of my salary.
My brothers were Auguste, Henri, Eugene and Samuel. My sisters
were Henriette, Clementine, and Lea. Auguste, the oldest, graduated
at the age of twenty-one in the Geneva College and went to England
as a professor. The sudden change of climate from the mountains'
pure and light air to the damp and foggy atmosphere of Great Britain
caused him to be taken with consumption. He returned home and in
a few days ended his earthly career. A young, robust, intelligent
gentleman and scholar, hardly in the prime of life, with a bright
future before him, passed away without a murmur, except saying to
Mother, "It seems too bad to die so young."
In June of 1850, Mormon missionaries came to France from the United
States. They were John Taylor, an apostle, Curtis E. Bolton and
John D. Pack and others. Bolton came to Havre and directed his steps
to my father's house, not knowing us from anyone else. They were
traveling without purse or scrip. Father told Bolton that as he
had no home, he might stay with us until he could do better. He
lost no time in telling us of his mission to the world...
The result was, in brief, that the family, one after another,
were baptized, except Father, and joined The Church of Jesus Christ
of Latter-day Saints. With few exceptions, I believe that we were
the first Mormons of the French Mission. I was baptized on the second
day of November, 1851, in a beautiful stream of clear water near
Havre...
In a few days, a branch of the church was organized in Havre,
and an English elder, John Hyde, was sent as our president, and
was succeeded by another one, James Hart, a few months later...
To America, 1853, with his sister, Henriette
Gathering to the Valleys of the Mountains was then advocated
and preached by the elders... My father having observed a great
change in the every day deportment, the honest, sincere and moral
life of his children and also their love and strong adherence to
the Gospel of the ancient days as now again revealed, first favored
and then advised us to gather to Utah with the Saints and devote
our lives and abilities to the faith and church which had so re-generated
and ameliorated the conduct and spiritual improvement of his children;
being willing to admit to John Taylor that there must be something
wonderful in Mormonism according to its influence and workings upon
the hearts and minds of the believers, although to himself it had
not been given to see and understand the principles as we all did,
claiming also, that he had, as required and advised by the elders,
tried to seek vigilantly for a testimony of the truth by fervent
prayer, after all of which the testimony never came.
Undaunted in his researches, his last words to us before leaving
him, were that he would still seriously investigate our principles
and try to obtain the knowledge that Mormonism was a Divine origin,
the sequel of which is that he, just before his last days on earth,
asserted that his labors had all been in vain.
He cheerfully furnished the necessary means to send my sister
Henriette and myself, (respectively past eighteen and sixteen years
of age) to the United States of America, that we might gather with
the Saints in the pleasant vales of Utah Territory, and more strictly
and fully devote ourselves to the preparation of meeting the great
unknown hereafter. On the 1st day of January, 1853, we embarked
at Havre on the steamship Commodor, Captain Little, then plying
regularly between said port and Liverpool, England. My vivid impression
at our parting scene, was that I never should again look upon my
father's face in this world. My mother's last advice was, "Gustave,
always keep company with those who are better, not worse, than you
are." Father's admonition still lingers in memory, "Gustave, be
true to your friends." The first advice, I might have adhered to
more closely; the last, I have strictly endeavored to keep. If my
conscience must be the judge, then my decision on this subject is
final. Sister, having acquired a good English education spoke the
language fluently. I had badly neglected that necessary part and
was just a thoroughbred French boy. The first half day I mastered
"yes" and "no."
That voyage was terrific for me, although born and brought up
near the Atlantic Ocean, in fact on its very shore, the crossing
of the Irish Channel completely upset what there was of me. Father
had very thoughtfully and generously provided us with oranges, lemons,
claret, brandy, but the sailors, between Havre and New Orleans could
tell more about what became of their distribution than I can. The
only mementos left us were the empty cases on our arrival at New
Orleans. We had good friends among the crew while traversing the
Atlantic, for we made them such.
A day or two later found us upon the James Toy a steamer ploughing
through the muddy and mighty Mississippi River on our way to St.
Louis, Missouri. Staying in that city two weeks, we were overtaken
by my brother Eugene and some ladies from the French mission, Julia
Leroy, Ernestine Nichols and Mary Mallet, the wife of Eugene. Another
trip on the Missouri River conveyed us to Keokuk, Iowa, where we
camped for several weeks, waiting for our wagons, and cattle to
take us over interminable plains over a thousand miles in length
with but two oases in the desert; namely, Fort Laramie and Fort
Bridger.
The Trek
Life on the plains cannot be very well described with such
a pen as mine nor imagined or appreciated by a stoic. You, my kind
reader, will never know the sports and vicissitudes, joys and fears,
gladness and disappointment, grief and delight, cravings and satisfactions,
hope and despair, anxiety and contentment, pains and pleasures,
all of which are familiar associates, or rather were in the year
1853 between Omaha and Salt Lake City. Yoking up half wild oxen
every morning, staking down the tent every night, picking up buffalo
chips to cook the food, loading and unloading boxes and bedding
mornings and evenings, in the saddle or on foot guarding the stock
every night and driving loose cattle in the day, digging trenches
around the tents to keep from being drowned by the torrents, singing
the songs of Zion, mending a broken wagon, carrying on your back
across some deep stream about 140 lbs. of female avoirdupois without
losing your feet on the rocky bottom of a river, washing your clothes
everybody forgot a clothes line.
Some nights in a dangerous part of the prairies, we formed our
sixty wagons into a round corral, putting the stock inside for safety
and guarding outside for protection from Indians, for if the cattle
are stampeded how will you reach either Omaha or Salt Lake? And
if your scalp is lifted, where are you going? When there was danger
on the plains from either fire or Indians, it was similar to the
dangers of the sea, when you are threatened with fire or water;
if you escape the one, the other gets you. One is the sea of water,
the other a sea of earth. One is drowning, while the other is starvation.
If there is a choice, then you certainly can take it. Being unfortunate
by having a spare saddle-horse, Captain Cyrus H. Wheelock often
detailed me as a pilot, being often several miles ahead of the traveling
Caravan on the Great Sahara, so as to select a good grazing noon
stopping place and another for our night camp of about 600 souls.
Indian Encounter While Scouting
Upon one occasion, having lost track of the road, I traveled
for miles alone until late in the shades of evening, approaching
a small stream running into a deep ravine surrounded by a beautiful
cluster of lovely shady trees. Suddenly descending the banks of
the creek, what was my terrible surprise in stumbling in the midst
of a band of Sioux Indians who were busily engaged in jerking buffalo
meat, they having just concluded a big hunt. What could I do? Hungry
and tired, lost and alone, a youth sixteen years old, standing before
about one hundred stalwart, ferocious powerful sombre kings of the
prairies, ready to sacrifice human lives and torture a defenseless
being, and that for the sport of having a living target and of placidly
studying the dying expression of a human being while in the agonies
of death. One hundred pairs of dark and devilish eyes were fixed
on that youth, who but a few weeks before, was sitting quietly on
his tripod, figuring percentage on some maritime policy in one of
those offices pleasantly located among the largest thoroughfares
of a large city in the commercial world.
There was a quick commotion among the moccasins, bows and arrows,
the young bucks smacking their lips for the feast, while I the victim
instead of quickly preparing for the sacrifice, had the cowardice
of unmounting my pony and making of the poor frightcued steed a
fortress, such as it was, to protect the also frightened rider from
a shower of arrows. They never came. It must have been the transmission
of that original and native Celtic blood into my arteries which
gave the impulse of accelerated pulsation to my heart, that lighted
up the spark of bravery in me at that critical moment. I carelessly
fastened my horse to a young sapling then quietly stepped in the
midst of the tepees and singling out one of the big Tycoons offered
to shake hands with the great warrior who in return gave me a very
unmusical grunt; having had a fair musical education my ear was
not slow to catch the vibration of his dissatisfied growl. I pointed
with a smile to the tempting broiling buffalo steaks, having a fear
in my heart that I might be an unwelcome and uninvited guest, intruding
among the Royal blood of princes and princesses of the forest.
No signs of approval from anyone. I helped myself to a good size
chunk of half fried meat, this must have been a settler for my dark
friends, they interpreted it as an act of great courage and bravery
on my part and no one interfered with me while I partook of one
of those lunches that would perhaps have caused Delmonico's chef
de cuisine to blush as well as to my epicurean proclivities. They
were all amazed. I managed by gestures and signs to make my red
friends understand that I had lost my way. They pointed to me where
to find the wagon road, and starting out in that direction about
twilight, I reached our camp just before the break of day, my friends
keeping up fires all night around the camping ground, so as to attract
my attention in case I was still alive.
Every day of travel westward brings us nearer our destination
and also finds our teams weaker and our weary immigrants nearly
worn out with fatigue. The travel of the last few days is no longer
on the plains, but through rocky mountains and rugged canyons. Now
our bull-whackers have almost become experts and he must be a very
dull student who cannot drive his wagon over every rock and stump
on the road....
The year 1853 was noted for its large amount of immigrant and
freighting wagons from the East to the West. They could have been
counted by the hundreds; it would have been an interesting sight
to an aeronaut speeding through the ethereal blue above us, to look
down upon the plains that summer and photograph the long stretches
of living masses wending their way towards the sunset as they were
moving onward towards the shades of the evening; or when majestic
Sol first began to shed his piercing flash upon the camps of the
travelers either when resting, or rustling for the day's journey.
The many little columns of smoke, curling upwards and forming
themselves into clouds hovering over the camping grounds long after
the tenants had moved away, was a well fitted companion for the
silence and the vast stillness of the plains after the departure
of a train.
It was some little pleasure for me, when ahead of our company
looking for a nooning place, to find written upon some buffaloes'
bleached skulls, silent but encouraging message left as follows:
"Capt. Duncan's Company of fifty wagons camped here last night,
August 20th, 1853, all well." It was like a letter coming from home
or some friend, it assisted in breaking the monotony of the quietness
upon the plains. The reader cheerfully consoled himself in knowing
that he was not alone in the desert, for others' footsteps were
not very far before him. Such news was soon distributed throughout
the train and everyone must read or see the welcome message.
At last we came rolling down Emigration Canyon and out into Great
Salt Lake Valley. It was on the 6th day of October, 1853, the weather
was beautiful and every heart seemed joyful, giving a sigh of relief
and contentment in beholding in the near distance the "City of the
Saints," the destined home and headquarters of the Mormons. It was
a city, an embryo, not many houses, and those well scattered from
each other. They were built of sundried adobes and with two or three
exceptions one story high, but very few with more than two rooms.
Shade trees had been planted on either side of some of the most
important streets which gave the aspect of comfort and civilization
to the tout ensemble of the picturesque scenery.
Arrival in Great Salt Lake City/Finding Work
Arriving that day on the "public square," the wagons were
driven into a line, the cattle taken away by herders, and people
soon arrived looking for friends or relatives among the immigrants
from many parts of the world; those who were fortunate to have such,
were taken to their homes, while the rest or mostly all, were questioned
by some bishops or leading men as to their occupations, wants, and
intentions for the future, their prospects of finding positions
or labor in the city. In a few days, all had been located, especially
the girls, in town or in some settlement and thus were provided
for. It happened to be my lot to find occupation and a home in the
house of Joseph L. Heywood, who was then Bishop of the 17th Ward,
and also United States Marshal for the Territory of Utah, besides
which he was president of a late organized settlement called Nephi,
in Juab County, Utah. These offices necessarily required him to
employ a clerk. Being well satisfied with my style of writing and
other needful requirements for such a position, he readily engaged
me and I soon became as one of the family. The reader will easily
perceive that I claim rightfully the title and honor of having been
the first clerk of the first United States Marshal in and for the
Territory of Utah in the year 1853 and after a position now (1893)
that is much sought for, and difficult to obtain. I was also clerk
of the 17th Ward. These two offices required but little of my time
that winter so that I made myself very useful in and around the
house, until I became a favorite with the family and in the 17th
and other surrounding wards. There was but one large store in Salt
Lake City, and the proprietors, Mes. Livingston and Kinkead were
boarders at our house.
I had a good opportunity of making acquaintance of, and being
introduced to the leading and influential men of Salt Lake City,
among whom were besides the above named, Brigham Young, Heber C.
Kimball, Jedediah M. Grant, Orson Hyde, D. Bernhisel, Albert Carrington,
John Taylor and many others. My youth barred me from being intimate
with such men, besides my timidity and the rules of French etiquette
which had taught me to be reserved, unassuming, nor too free with
other persons than I, so that I cheerfully endeavored always to
keep myself almost unnoticed while in the presence of company, never
addressing myself to dignitaries or men in high station except when
necessary.
School Teaching/Deseret Alphabet
I slowly introduced in my schools of music and dancing classes
the customs and etiquette of the French, which should never be called
aristocratic refinement, for it is the every day, unaffected and
usual practice of the nation in general. My young scholars, in a
few weeks, were singled out in parties and sociables, their deportment
becoming more refined and agreeable in their social intercourse
and less awkward. The reader must bear in mind that I was a fresh
arrival from France and brought with me the manners and customs
of a nation of etiquette, fashion and refinement.
Kind reader, favor me again by comparing notes. 1853 vs. 1893.
Laurels won forty years ago, like love in old age should never grow
old and wither away. It matters not to the reapers, who sowed the
seed, it diminishes not the value of the harvest. School teachers
were scarce in Salt Lake City in those days. They generally came
from abroad and through the immigration which was then in its early
infancy. The large masses of Mormon proselytes were selected from
the working class, mechanics and laborers of the world so that they
seldom produced a qualified school teacher. I became acquainted
with George D. Watts, stenographer of the Church and teacher of
phonography. I assisted him in inaugurating what was called the
Deseret Alphabet composed of phonetic sounds, represented by new
formed and easily shaped letters; this was destined to become the
system to be adopted by the Mormon people to read and write the
English language. A gigantic undertaking, we taught it in the city
the winter of 1853. It was afterwards adopted and taught in the
various ward-schools. In the meantime the Church had an edition
of graded and progressive books printed for the use of the schools
in the territory. The system was abandoned. The Latter-day Saints
were incapable of revolutionizing the world by reprinting all the
books written in the English language into the Deseret Alphabet
for it was originally intended to be the only and universal system
that should be finally adopted and used by all the Mormon people,
young and old. The yearly influx of immigrants proved an insurmountable
difficulty entirely unprovided for. I taught the same system in
Nephi during the winter months of the year 1855. It would be difficult
to exactly locate the father or originator of that unsuccessful
scheme, but Geo. D. Watts was one of the leaders. Bold, intelligent,
untiring and persevering, he was well qualified to lead and teach
the system. The failure was not his fault.
- Source: Our Pioneer
Heritage
- © Carter, Kate B., ed. 20 vols. Salt Lake City: International
Society, Daughters of Utah Pioneers, 1958-1977. All rights reserved.
No part of this material may be reproduced in any form or by any
means without permission in writing from the publisher. Documents
and images are exerpted by permission from the LDS
Family History Suite CDROM from Ancestry.
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